Dem Pesky False Prophets (Part 2)

Clearly this is part 2 to a part 1. You are welcome to click on that HERE, if you had not read it yet.

To continue… one may assume that a true prophet would have the qualities that were suggested from Matthew 7 and enumerated in the last post.

  1. A true prophet understands him/herself. The prophet understands that he/she is called by God to speak on the behalf of God. <As noted before, this is not a good test since many false prophets, mistakenly, believe themselves to be speaking for God.>
  2. A true prophet claims to speak in God’s name (rather than some other name). Again, not the best test since many people will claim to speak in the name of God… or the Bible… or Jesus Christ… or the Holy Spirit.
  3. A true prophet does signs and wonders that provide veracity that they are true prophets— at least if they do signs and wonders. Many many prophets in the Bible did not appear to do miraculous signs, and the passage in Matthew 7 does not imply that all true prophets perform miracles. In fact, Matthew 7 points to an opposite problem. The ability to perform miracles is NOT guarantee that an individual is not a false prophet.
  4. A true prophet produces good fruit.  We will talk about this last one the most, and note that #5 won’t be included on this list (it doesn’t really fit here).

Matthew 7 suggests that the most valid of these is the 4th one. A true prophet produces good fruit. False prophets can also be productive… but what they produce is ultimately worthless or counterproductive. The issue here is then not success.  False prophets can be quite successful. So what might be some good fruit?

  • Truth. A true prophet says what is true. Truth is identified in confirming to what is true. If God is true, the Bible is true, and the Created Word is true, then what the prophet reveals must conform to it. The words of the prophet must speak of God in line with the character of God. It must also conform to canon (the Holy Bible). It must also conform to Creation. So if a prophet was one who retells the future, most don’t, the words must conform to that future.
  • Moral good.  A true prophet must be fruit-bearing… but such fruit must be a moral good. So if prophet seeks wealth or power (a la Simon Magus) then the person is not a true prophet. If the prophet places him/herself above morality, then the person is false. When the prophet appears to be working at odds to God or the church, one should be concerned. (Note of course that a prophet, like Jeremiah, sometimes preaches against God’s people to encourage them to return to God.)

So let’s consider possible false prophets:

Hananiah.  Jeremiah 28.  Did Hananiah know he was a false prophet. Not sure. He was a court prophet, meaning that he served the king. There is an inherent challenge to serve both God AND king. Nathan appeared to be able to do it. Hananiah clearly wasn’t up to the task. He ended up telling the king and leaders of Judah what they wanted to hear. Ultimately, his message was proven false. His false message also led people to do the wrong thing— keep on keeping on.

Harold Camping.  Harold Camping is a different type of false prophet. For those who don’t know, Camping made several predictions over around 17 as to the return of Christ. He would probably be described as a Christian. Most would probably use the term “born-again” to describe him. As such, we might be uncomfortable calling him a false prophet. Also, he may not have self-identified as a prophet. Instead of saying that he is an accurate sharer of God’s message. However, he did claim to accurately discover and share secrets in the Bible. In reality, he was filtering the Bible through the dubious frameworks of numerology and pretrib-style dispensationalism. Unfortunately, bad came of it. Many Christians bought into this message… and then were disappointed.  100 million dollars was siphoned into a world-wide Christian message campaign that was false. Camping sold off many of his radio stations for this (at least he wasn’t doing this for the money). Non-Christians were given added confirmation that Christians were gullible. And since the message was linked to the Bible as if the predictions actually came from the Bible (although they didn’t), so some people would understandably reject the Bible.

Sadhu Sundar Selvaraj.  This is a recent self-styled prophet in a somewhat classic stereotype (claiming special powers to foretell based on information from God). He has made lots of prophecies with very little success. But in each case there is a contingent aspect to the prophecy to cover his back side. There is nothing wrong with that I suppose. But after awhile one must wonder if he is just a faker. Certainly, he has benefited from the celebrity status accorded him by those faithful to him. Some people have been able to overlook his bad foretelling, and his bad theology (like the Prophet Joel floating around the conference that he was speaking at). But some believed one of his predictions so much, that they either (1) fooled a major network to create a false news story, or (2) a member of that network did it intentionally. Certainly not good stuff. Falsifying news stories to provide veracity to a false message is truly wrong. Instead of rehashing this painful story… please just review my previous posts on this.

Dem Pesky False Prophets (Part 1)

False Prophets

Next week in church I will be preaching on false prophets. Truthfully, this is not one of my favorite topics. I am doing it because I am working my way through the Sermon on the Mount. One reason it is not a topic I prefer is that there is such a temptation to name names. The problem with that is that to do this one risks drifting into subjectivity. There are a lot of people who are self-described prophets that I don’t care for, and many more who take on a prophetic role who are more embarrassing to the faith than edifying. I don’t want to name a lot of names. But at the same time, if one stays too focused on abstractions, it is hard for many to understand the topic.

Be on your guard against false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves. 16 You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. 19 Every tree that doesn’t produce good fruit is cut down and thrown into the fire. 20 So you’ll recognize them by their fruit.

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. 22 On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, drive out demons in your name, and do many miracles in your name?’ 23 Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers!’

                        Matthew 7:15-23

This passage actually gives several reasons why we false prophets often appear to be true prophets.

1.  Verse 22 says that these prophets may think of themselves as true prophets. To be a false prophet does not require one to intentionally delude others. A false prophet may also delude himself or herself.

2.  Verse 22 also says that that false prophets may prophecy in the name of God. This is important. One of the characteristics of a true prophet in the Old Testament was that the individual prophesied in the name of the Lord, as opposed to some other being. However, Jeremiah 14:14 and following, for example, makes it clear that this is no proof of being a true prophet. In other words, saying “God/Jehovah/Jesus/Spirit told me to tell you _______” is no proof of them speaking the truth. I might even add that it can be more of a “doubling down.” Saying that one’s words literally came from God Almighty adds status to both the message and the alleged messenger.

3.  Verse 22 says that false prophets may also do signs and wonders. Some people find this strange, because the assumption is that such things validate the message. It is understandable that people would think this. Jesus did miracles partly out of compassion for the people in need, and partly as a sign of the coming Kingdom. But signs are not enough. Apparently Judas could do signs and wonders and yet was also described as the “Son of Perdition.” We are pretty sure that Judas did miracles because the Bible said that the 12 did miracles, so if he did not, when Jesus said that “one among you is a demon” (John 6:70) presumably all of the other 11 would have looked straight at Judas, rather than be confused.  Deuteronomy 13:1-6 notes that a prophet who does miracles and teaches a false doctrine is a false prophet despite the miracles. Actually, that passage suggests that the miracles could actually come from God as a test of faithfulness to the people. But that doesn’t have to be the only explanation. The priests of the Pharoah in Exodus could do some miraculous signs, and the false prophet of Revelation also could.

4.  Verse 16 states that false prophets produce fruit. Of course, later on, it notes that the fruit produced is bad… but it is fruit nonetheless. I feel like I can suggest from this that getting things done, or being successful is no reliable evidence of being a true prophet.

5.  Verse 15 states that false prophets may look like us (look like sheep to the sheep). It is easier to assume that a prophet is false if they act different than we expect. In fact, Jesus was rejected by some because He was not what people expected. However,  it is easy to trust people who use the right terminology and style– providing a comfort to us that they must be of us because they act like us.  Often however, looks are deceiving. A somewhat parallel passage is Ezekiel 34. There the analogy is slightly different. The wolves are described as bad shepherds— bad religious and civil leaders in Israel. Despite the language, the imagery is the same. They destroy and scatter the flock out of disregard for the sheep’s well-being, and to satisfy their own selfish appetites.

So, if one looks at this passage, one may be excused for being doubtful of being able to identify a false prophet. After all, the passage seems to say that a false prophet may:

  • Look and act like us… and use language that is comforting to us.
  • Use the language of a Christian teacher/preacher (referencing God, the Spirit, Jesus, the Bible and such).
  • Be successful and even accomplish things that are pretty impressive
  • Even be able to do things that seem to demonstrate that they have the power of God on his or her side.
  • Actually believe himself or herself to be a true prophet of God.

This last one is especially challenging. How can we identify a false prophet when the false prophet may not even realize that fact himself/herself?

You may see why it is uncomfortable for me to name names. Looking at the list above, I am tempted to call false that which doesn’t look or act like me… and give more grace on those who I can relate to better.

I will continue in Part 2, and will use three examples:  One from the Old Testament, and two from recent times.

 

The Problem with Prophets… a Missiological Look

Prophet Elijah, Russian Orthodox icon from fir...
The Prophet Elijah  Image via Wikipedia

The term prophet is used in different ways by different people. Technically, a prophet is simply someone who gives the message of God… outside of the local church hierarchy. But it is commonly used by people as someone who “gives new and authoritative revelation to the people.” While I don’t care for this definition (neither do I like the present use of the term “apostle” that has to do more with 3rd century than first century usage) but we have to accept the reality that a word means how it is used by the people.  Humpty Dumpty said (according to Lewis Carroll)  “When I use a word, it means just what I choose it to mean—neither more nor less.” But for shared conversation, we have to agree on meaning on some level.

Self-described prophets cause problems in missions. Here is why.  A prophecy is supposed to be the revelation (message) of God. So is the Bible.

Which one takes the place of supremacy? When I was in the military, documents there have a section on supercession. That is, where there is conflict in military documents or regulations, which one is to be followed. Most Christians would say that the Bible is the standard by which prophecies must be judged (there seems adequate Biblical support for this both in the Old and New Testament). But consider what happens in practice.

A message has several components. Among these are:

-Content-

-Source Context-

-Recipient Context-

-Feedback (clarification, interpretation)-

-Transmission (medium)-

Suppose the content of the message in the Bible is radically different from the message of a self-described prophet?

For both, the recipient context is the same (the culture of the hearer) for a given situation. However, the source context is radically different. For the “prophet,” the context is local and contemporary. For the Bible, the  context is distant both in locale/culture and in time.

Likewise, the transmission is radically different. The transmission is short for the “prophet”. It might be as short as from mouth of one to the ear of another. For the Bible, the transmission is through many centuries of copyists. Further, the feedback is greatly different. The “prophet” can provide immediate and authoritative feedback/clarification/interpretation of his own “prophecies”.  The Bible was written millenia ago so clarification and interpretation is through others living today, and no reputable Biblical scholar would describe his own interpretation as absolutely authoritative.

What is the result? In practice, to accept a “prophet” as being authoritative today means to replace the Bible’s authority with that of this “prophet”. When content differs, it can argue that we don’t understand the source context of the Bible. Or one can argue that the transmission of the Bible was flawed. Or one can argue that interpretation of the Bible is in error. On the other hand, since the “prophet” lives in the now, and can provide his own interpretation, he provides his closed loop of authority and reliability.

Of course, one might argue that the advantages that the prophet today has over the Bible should make one question why we rely on the Bible.

Ultimately, it boils down to ultimate authority and reliability. From an authority, standpoint, the Bible is not authoritative because it claims to be the Word of God. Many books make similar claims, and many prophets (of many flavors) claim to serve as God’s voice. I would argue, that it rests on the resurrection of Christ. Jesus made very bold claims about his own authority, and even his divinity (I think even those who would argue about divinity would agree that many of his statements would be so interpreted by the listeners at that time). He was then crucified… arguably an appropriate divine judgment for one who was guilty of false prophecy and blasphemy. However, the resurrection demonstrates that he wasn’t under divine judgment, but in fact had divine approval. So we take Jesus’ message seriously as having divine authority. That would include the Hebrew Bible (that Jesus declared as authoritative), his words in the Gospels, and the words of his immediate followers (in the New Testament). More subjectively, the Holy Bible has been found reliable by millions over 2000 years. Not a bad track record.

The authority and reliability of self-styled prophets is often lacking… often circular at best. I am thinking of one here in Asia. He makes a lot of generally vague open-ended cries of judgment on people unless they repent. When something bad happens that can be loosely linked to one of his statements… it is used to suggest authority and reliability. When even these vague statements cannot be linked to any calamity, it is not seen as questioning authority and reliability, but evidence that the potential victims repented.

Is this a problem in missions?  You bet! Consider some history. If one goes back to the founding prophet of Islam, one sees the same problem. The Bible/Injil is revered, but is not used as an authoritative text. That is because the content of the Bible disagrees on many points with the two authoritative documents of Islam. Mormonism has a similar situation. Its prophets created their own three authoritative texts to add to the Bible. However, these three are placed  over the Bible in authority… once again because of clashing content. Islamic and Mormon scholars study and use the Bible, but for interfaith dialogue and apologetics, not for seeking an authoritative message from God (Allah/Elohim).

Of course, the Quran and Book of Mormon (and more) have aged considerably and are now also prime targets themselves. But “new prophets” are today a great challenge on the mission field. In the Philippines many of these self-styled prophets have arisen. A common theme for many of them here, strangely, is the focus on the New Israel or the New Jerusalem. Perhaps, since the Philippines is described as the only “Christian” nation in Asia (ignoring Georgia, Armenia, Cyprus, and Timor L’este as well large regions in Indonesia, India, Myanmar, and South Korea)  the idea of the Philippines either being the New Israel, or being the site of the New Jerusalem, is oddly alluring. A similar belief swept through Great Britain and the US in the past… but its appeal appears to be on the decline.

Is this a big problem or a harmless novelty? In some cases, it is clearly a problem. One of these prophets has set himself up as the new Christ. Another has done the opposite… lowered Christ to his own level. Others have very strange beliefs but time will tell whether they are damaging, harmless, or even helpful in God’s mission. When I arrived in the Philippines, Christian churches were sharing a “prophecy” given by an American “prophet” that spoke as to how the Philippines would be a great nation of Christians spreading His Word throughout the world (I have long since forgotten the wording). Is this prophecy? motivational affirmations? shameless pandering? I don’t know.

Are there prophets today? Sure, there are people that give God’s message to the people. Are there people who give new and authoritative revelations from God to the people today. I have my doubts. And even if there are… I think doubt is a very good thing. A healthy reliance on the Bible and a healthy skepticism of self-described prophets is needed both at home and in the mission field.