I have written on Christmas here previously. One of my favorite posts is “Christmas. It’s Okay… Really.” I wrote it back in 2012. I wrote it because every year (E….V….E…R…Y…. Year) people complain about Christmas for one thing or another. And so I made the following points:
- It is Okay to Christianize a Pagan Holiday <An Issue of Contextualization>
- It is Okay to Celebrate a Civil Holiday <An Issue of Separation>
- It is Okay to Celebrate Christmas in December <An Issue of Historicity>
- It is Okay to Celebrate <An Issue of Asceticism>
- It is Okay NOT to Listen to Me <An Issue of Conformity>
If you want to read it, then CLICK HERE.
I think the post is still pretty valid. The weakest point is actually probably the first one. It is weak NOT because it is wrong to recontextualize pagan symbols and festivities. It is weak because it is probable that Christmas was NOT actually a literal one-for-one replacement of a pagan holiday. Christmas is not on the day Winter Solstice and even less the days of Saturnalia.
A stronger point is #2. Christmas is TWO celebrations. It is Christian Christmas (CC) AND Secular Christmas (SC). If all aspects that relate to CC are enclosed in a ⭕ and all aspects that relate to SC are enclosed in another ⭕, those circles would not be fully aligned, but neither would they be separate. They would certainly overlap.
It is the overlap that is important. Some Christians embrace a more antagonistic and separatistic stance with the surrounding culture. For them, Christians should remove all aspects of Christmas that may be found in Secular Christmas. However, from a missional perspective, the overlap is good… even important.
If CC and SC were totally aligned, Christian Christmas may be fully relevant to the secular world, but non-impactful. If CC and SC were totally separate, Christian Christmas will not resonate with the secular world, so the potential impact is likely to not be given a foothold. The overlap provides the bridge. Both SC and CC value love, joy, peace, and giving. This is a useful bridge and can challenge the materialism, consumerism, and (frankly) superficial aspects that are also unsettling aspects of Secular Christmas.
To me, the failure to overlap can be seen in Hanukkah. Jewish Hanukkah (JH) is fairly well-defined. Secular Hanukkah (SH) exists in places like the US to a limited extent, but Christian Hanukkah (CH) doesn’t really exist. And this is strange. Christians often acting like celebrating Hanukkah is un-Christian. It celebrates the rededication of the 2nd temple after it was desecrated by the Seleucids a couple of centuries before Christian. It is part of our Christian story as well. Jesus in fact is recorded celebrating Hanukkah (Festival of Dedication) in John 10:22ff.
It seems to me that the lack of existence of CH has limited the impact of Christians in Hanukkah. One may question this in that in the US there has been a drift of Christmas traditions into Hanukkah in Reformed Judaism. This includes gift-giving and Hanukkah bushes. Arguably, however, the interaction is more from the secular side of Christmas than the Christian side.
Of course I am not saying that Hanukkah should become more like Christmas. Rather, I am trying to give an example of where unnecessary separation leads to lack of impact. So, while I think there are risks if Christians getting caught up in the excesses of Secular Christmas, the positive side of the overlap of the two Christmases is potentially a valuable bridge for positive impact.