I don’t buy a lot of books. The availability of Christian books that I am interested in here in the Philippines is limited. I also have limited resources. So I really feel fortunate when I ordered four books that were delivered a few weeks ago. All four I have found to be very useful. I don’t read cover to cover very often, I am not a reading ‘machine’ as some I know, but it looks like I am on a trajectory to reading all four completely.
- “The Minister as Diagnostician: Personal Problems in Pastoral Perspective” by Paul W. Pruyser (1976). This was my least risky purchase. We have a Pastoral Counseling center here and we train in Clinical Pastoral Education. Pruyser’s book is written from the perspective of a psychologist at the Menninger Clinic, but for church ministers. He noted that pastors training in hospital chaplaincy tended to utilize the diagnostic language (and to a limited extent criteria) of psychologists. He suggested that there are diagnostic categories that are more appropriate, and more within the skill set of ministers. The language choices he uses I don’t find particularly intuitive. However, the seven basic categories for diagnosis I believe are quite useful. Some have noted the challenge of applying these categories in practice, but I believe Pruyser’s work is a good starting point. Looking forward to reading the entire, short, book.
- “One Gospel for All Nations: A Practical Approach to Biblical Contextualization” by Jackson Wu (2015). This was my second safest choice. I enjoy Wu’s posts, many of which are related to this book, so I was pretty sure it would something I would find valuable. It has proven to be so far. I suppose I am curious about the title which speaks of “Biblical Contextualization” while the body of the book speaks of two types of contextualization– “Exegetical Contextualization” and “Cultural Contextualization.” Perhaps the author is linking Biblical with Exegetical, or the two contextualizations are seen to constitute “Biblical Contextualization.” Or maybe, the publisher chose the title. This is far less than a complaint… simply a comment. Positively, it looks at contextualization from a more Asian perspective. Living here in the Philippines, that is important to me. Additionally, it seeks to move from theoretical models of contextualization to a practical path to contextualization.
- “SCM Studyguide: Theological Reflection” by Judith Thompson and Stephen Pattison (2008). This was more of a leap of faith. In clinical pastoral care, we seek theological reflection in our trainees. Many struggle. Far too often, what is thought of as theological reflection is little more than verse-dropping (“This case reminds me of Psalm 23”). Other times, there is a failure to be truly reflective– simply reiterating what one already believes. This book is well-structured and deals with a number of forms of theological reflection. These methods are thoroughly orthodox in that the book does not advocate a “create your own theology” view. It seeks to connect and relate one’s faith tradition with experience. Already I find it useful, and am incorporating some of the ideas in a chapter on this topic in our upcoming book, “The Dynamics of Pastoral Care”– a sequel to “The Art of Pastoral Care.”
- “SCM Studyguide: Pastoral Theology.” by Margaret Whipp (2015). This book is done by the same publishing house as the previous one, and is a part of the same book series. The series is Anglican, and while the examples used in both books tend to draw from this tradition, they are broadly applicable to other Christians. This book I have only gotten into the earliest chapters, but so far I find it very valuable. The previous book, Theological Reflection, is more structured, and I like structure. However Pastoral Theology as a subject is far less structured than many other categories of theology (systematic, biblical, philosophical, etc.), so I can hardly complain. Again, this book I am already finding inspirational for our training programs here, as well as for our newest book. Looking forward to finishing it.