Okay, it happened again. I was reading some commentary on a Biblical passage. This one was from when Jesus said to His disciples in the garden,
“My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
The commentary argued that Jesus was not under great stress. After all, expressing a wish to have “this cup” removed might suggest that Jesus wasn’t fully committed the Father’s will and plan. The same commentator suggested that when Jesus on the cross expressed “My God, My God. Why hast Thou forsaken Me” He was simply quoting Scripture to (allegedly) fulfill prophecy.
I have a lot of problems with this, and it makes me have a few questions:
- Is it possible that Jesus was fully committed to the will of the Father, while still being absolutely horrified at the path ahead? I mean, do we ever commit to something because we know it is right while overcoming the fear and stress associated with the plan?
- Did Jesus need the support of friends in a time of psychological and emotional stress? Is asking for help a sign of weakness…. or a sign of strength?
- Could it be that Jesus in time of great pain and distress felt a sense of abandonment from the Father… much as many of us can feel abandoned in times of great trials? And if this is so, does admitting this demonstrate a lack of faith, or show emotional honesty?
- Is it possible that the story of Jesus in the Garden was placed there to help us understand that the path of God is not easy, but we have the example of one committed to faithfulness no matter the cost? Would the story be more inspirational if Jesus was immune to sorrow, dread, stress, and pain?
I struggle understanding the motivation of undermining the pathos of the Crucifixion story. What is gained (logically, exegetically, narratively) in suggesting that Jesus did not feel the pain He quite understandably would feel, but was instead quoting lines of Scripture that were disconnected with His situation?
Generally, I think it comes from the discomfort many theologians or expositors have with feelings. Feelings are unreliable, untrustworthy. Weakness is to be denied. Many a Christian Theologian appear to prefer a Gnostic Jesus– one who is disconnected from humanity, human emotions, and physical pain.
I am reminded of the quote by B.B. Warfield
Our Lord’s emotions fulfilled themselves, as ours do, in physical reactions. He who hungered (Matt. 4:2), thirsted (John 19:20), was weary (John 4:6), who knew both physical pain and pleasure, expressed also in bodily affections the emotions that stirred his soul… Not only do we read that he wept (John 11:35) and wailed (Luke 19:41), sighed (Mark 7:34), and groaned (Mark 8:12), but we read also of his angry glare (Mark 3:5), his annoyed speech (Mark 10:14), his chiding words (e.g. Mark 3:12), the outbreaking ebullition of rage (e.g. John 11:33 and 38), of the agitation of his bearing when under strong feelings (John 11:35), the open exaltation of his joy (Luke 10:21), the unrest of his movements in the face of anticipated evils (Matt. 27:37), the loud cry which was wrung from him in his moment desolation (Matt. 27:46).”
Paul said in II Corinthians 12 that God allows us to remain weak so that we can experience God’s grace. Strength is found in overcoming the weakness, not denying the weakness.
I have likewise heard similar words on Elijah where a commentator expressed shock that God would call such a “weak” man as Elijah… one who WHEN THREATENED WITH DEATH… runs away. I wonder whether that is the point. God works with lots of weak people. I don’t think God created any strong people, and if He did, I doubt He ever would work with them.
God only works with weak people.