A few years ago the comedian Norm MacDonald passed away, and I had taken one of his jokes, “The Moth Story” and reworked it. The reworking it gives it a bit of a Christian ministry message. I don’t think Norm would disapprove (that much). I put in on our ministerial website for Bukal Life Care. I thought I would share it here with just a wee bit of editing.

One evening, Jim was sitting at home reading. It was around 10 pm and he heard a knock on the door. Perhaps Jim should be more cautious this late, but he went to the door and opened it, and there was a moth.

The moth said, “I am sorry but I have been going through a lot. Can I come in and talk to you about it?”

This was new to Jim, but he adjusted quickly and welcomed him into the living room. He said, “What should I call you?”

“Mr. Moth is fine. We really don’t have first names.”

Jim said, “Well then, Mr. Moth, tell me what is going on in your life?”

“Well, you see, I damaged my wing, so I really have trouble flying.”

“Oh. I see how that can be a difficulty,” replied Jim. “It sounds like you need some sort of professional medical help for that. I don’t know… an entomologist perhaps?”

“Something like that, I suppose. But I am having trouble with one of my children. He does not return home before sunrise. Sometimes, he stays out all day. He has been failing night school, and with my wife and I separated, I just don’t have the time or resources to take care of him as I need to.”

“Mr. Moth, that is a real challenge. Have you talked to the school principal or a social worker about this situation?”

“Well, No. And I have been so anxious lately. I do okay at work I guess, but I feel like everyone there thinks I am a fraud. I suppose it is ridiculous, but I hear people laughing at the office, I really feel sure it is about me.”

“That must be hard for you. You may need to talk to a psychologist— a moth psychologist, I guess.”

“Maybe that would help. It sounds like you are none of those things. What do you do?”

“Well, Mr. Moth. I am a pastor. I help people…”

Mr. Moth cut in, “… but not help for physical, social, or personal problems, is that correct, pastor?”

Pastor Jim was flummoxed for a moment, but recovered.

“But you came to me. Why did you come here?”

“Your porch light was on,” responded Mr. Moth.

Yes that long joke was all to get to the (perhaps) humorous point that moths are attracted to porch lights. However, I think there can be a point to it as well. Pastors, pastoral counselors, and chaplains are part of a helping ministry. Part of this may be in strictly religious things—- rites, sacraments, and dogma within the church— especial for pastors. Pastors, pastoral counselors, and chaplains may also deal with issues of morals and ethics, as well as the great existential or religious questions that have challenged mankind for millennia.

But people will commonly go to these religious professionals for a wide variety of concerns beyond these, and will go to them long before going to a professional who specializes in the exact concern they have. There can be different reasons for this. For some, the religious care provider is thought of as one who is trustworthy when they are not so sure about others. For some, it is that they see the religious care provider as one who can help “for free.” For still others, the fact that they share a common faith or worldview is important. Finally, it may simply be that they know the local pastor or chaplain, but do not know the other specialists.

Regardless, this opportunity does lead to some responsibilities:

1. Being trusted is nice, but religious care providers need to ensure that the trust is earned. If others trust, one should be trustworthy— trustworthy in terms of professional ethics especially.
2. Being honest in one’s limitations. No one is good at everything. A religious care provider should know his or her own limitations and know who and how to refer clients or members to others. It is not weakness to recognize limitations. Going to secular specialists is not suggesting superiority of these. Rather, most people would do well with working with the religious care provider AND one who specializes in the area of the problem.
3. Being trained to be competent. Since people will come with a wide variety of problems, it is good to have basic competencies. It is good to refer to experts… but the pastor, pastoral counselor, or chaplain is often a bridge between the one in need and these. The religious care provider should be prepared and practiced to provide support in a wide variety of areas. In fact, a properly trained religious care provider can take care of many, many problems (but not all problems) without bringing in specialists. This requires intentional training and mentoring/supervision.

Religious Care Providers should be prepared for anything. One never knows who will see your porch light on.