The following might be considered a “midrash aggadah.” While these can vary, they are often stories built on a Biblical narrative. Sometimes they essentially serve as a running commentary. Other times, they can be quite speculative, leading hopefully to interesting discussions. <Note: I originally had called this story “Solomon’s 2nd Dream” until I realized that there was already a 2nd dream recorded in the Bible where God spoke to Solomon.>
In Gibeon Solomon had his first dream. As he slept, God appeared to him, “Ask for whatever you want me to give you.”
Solomon replied, “… Now, O Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
God was pleased that Solomon had asked for this. He replied, “Since you have asked for this and not for long life or wealth for yourself, not have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart.” God also promised him riches and honor.
Solomon rapidly grew in wisdom, not only gaining understanding of governance, but also the ability to discern the true nature of matters that he had to deal with. And he was successful— wildly successful. God spoke with him again after the dedication of the Temple (and people). It is a rare thing for God to speak so clearly to anyone, much less twice, and much less a king! But in his personal reflections, he was confused. God granted wisdom. And Solomon also knew that wisdom was inseparably linked to obedience to the will of God. Yet he still found himself commonly disobeying God and doing things that benefit himself. Surely, that is not wise. To disobey God is to be the fool. Could one be wise and a fool at the same time?
Solomon dwelt on this matter a long time. One day, many years into his reign he was sitting in his palace, the only building in all the land more opulent than the Great Temple of Yahweh, he felt that he now understood the matter. He called out to God… but God did not answer. Many days he called out to God, but with no response. One night, however, close to giving up God returned to him in a dream.
God said, “Ask for whatever you want me to give you.”
Solomon responded, “O Lord my God. Your humble servant has served as king over Your people. You granted me wisdom, and I have sought to lead with wisdom and discernment. Yet I find failings in me. I believe I know what I should do for the good of the people, but far too often I find that what I do is guided more by what will give me pleasure, wealth, and honor. I now see that a wise man can still disobey You, and thus makes himself the fool. So as Your humble servant, I ask for strength of character, a disciplined heart and mind, to live and act wisely, not just be wise.”
The Lord was pleased that Solomon asked for this. He replied, “You have asked for something great… much greater than wisdom. It is also a much more difficult thing. A man’s character is like a boat— it moves easily as the current and the wind drive it. But to move against the wind and the water takes great labor”
God continued. “I do not grant character any more than do I make a waterfall flow upward. But if you truly desire good character, this is what I will do. I will give you suffering. I will take away what gives you pleasure, and what I leave you will not bring you satisfaction. I will give you dishonor, and grant your honor to fools. I will scatter your wealth to those who did not earn it. It is a difficult path, and very few choose it voluntarily, but it is out of the seeds of suffering that discipline can slowly grow, and out of this growth, character may bear fruit. Think on this.”
Solomon awoke, and meditated on his dream for many days, each day becoming more disconsolate. Finally, he called his scribe and began to speak,
“With much wisdom comes much sorrow; the more knowledge, the more grief.”